courbure de la terre par jonas fortier

  My reviews of French poetry books are always the most niche, but at least once a year I try to expand my horizons and practice my second language…so here we go with courbure de la terre par jonas fortier.

courbure de la terre essentially translates to “curvature of the earth.” The title feels appropriate not only because so many of the poems feature round elements, curves along the horizon, but because there’s something about the tone of the poems that also feels soft. fortier is not a writer of hard edges but of gentle invitations. The poet takes on a mode that feels like some early French symbolists, drawing inspiration from things like the moon or rain drops and finding the deeper significance that is sometimes unspeakable.

There’s a layer of irony to me making that statement, though. There’s a sequence of poems in which fortier reflects on writing directly and provides a list of the types of poet he is not, outlining both motivations and processes for writing. He’s not a poet that works in a factory in unimaginable conditions; he’s not the poet that stays up all night and kills himself at twenty three. These tropes of the depressive and the isolated don’t reflect him, so while there are some symbols that are resonant with classic poetry, he still distances himself from their tradition.

I appreciate the art of quiet poems. fortier has a real observational quality in his work, rendering clouds and rain drops into art. The poem sequences are often untitled, and it blurs the line between individual poems and sequences of connected pieces, but the section <<Le sommeil est le neveu de la mort>> contains a piece that feels representative of the precise quality of fortier’s style. The piece reads, in part, as follows:

cette peine-là
est de saison, brume
démanchée contre le ciel
il se met à pleuvoir de minuscules araignées
des étoiles comme nous mais mieux
des gouttelettes encore poudreuses
comme des briques muettes
des flèches d’averse
viennent crever dans nos bras faibles
et nous portons à nos lèvres
des souvenirs d’herbes (54)

The description has that touch of tenderness and devastation that characterizes what I often think about in terms of a “poetic mode.” I particularly appreciate the rain being described like tiny spiders, rendering the droplets somewhat creepy, but also as stars “like us but better.” The line breaks sometimes make the lines read ambiguously, but the poem goes on to describe the droplets like falling arrows or bricks and there’s a heaviness there that counterbalances the softness of the powdery rain drops.

The section <<Vérités permanentes>> has some of my favourite pieces, which extend fortier’s motifs about the sky and clouds. In one piece, the speaker identifies himself and another (<<nous>>) as parallel to clouds, carrying the names of their fathers and the clothes of their mothers and big beards that have grown over time and having bodies like grapes where you can’t see inside. The poem’s volta explores a new angle and fortier explores the future, made of houses with hard planks that speak as you step on them. He talks about the opening of the house, the opening of the future, letting the wind speak through open doors and windows. The poem ends on the idea of the moon guiding people to the house alongside thin, key-like trees. It reads better in French: <<d’arbres minces / comme des clés>> (62). The extended metaphor works beautifully and mimics fortier’s approach: you are being trained as a reader how to listen to space, how to hear messages from your environment. It’s hard to translate here but there’s also an aural quality to the work, where particular sounds echo with a slight difference: dures / dureté, de soi / ce soir, and so on. These give the poem a coherence that feels like it touches on something other-worldly. 

The collection also reflects a fair deal on language itself. The section <<Vérités permanentes>> opens with a reflection on grammar:

il y a un temps
grammatical
qu’on appelle
vérité permanente

je n’en avais jamais entendu parler
jusqu’à ce qu’un Bescherelle
me révèle son nom

c’est arrivé par surprise
comme la lettre d’un ami cher
après des années passées
dans la contemplation
d’un pays lointain

j’ai eu une émotion très positive
bien que si proche de la tristesse
en apprenant que la vérité
peut être temps présent (59)

There’s a nostalgia to the piece that resonated with me, namely the idea of learning grammar from a Bescherelle (French Immersion kids represent!). I like, too, the sense of revelation that studying grammar brings and the reality that opens up. I also appreciate the tenuousness of the border between positive emotions and sadness and the way those converge at moments of clarity.

I can’t pretend that I understood the nuances of each of the poems in this collection. I do feel that the tone read as tender and a little tragic, but reflective and appreciative of the world. I flagged one of the early poems in the collection because I felt I didn’t have the vocabulary to really delve in. As I translated it a little more, the imagery stood out more dramatically: it was about kids “chained to strollers” watching birds and knowing that life is invented by the spirits of our dead, who have become <<essaims d’abeilles>> (24)—that is, swarms of bees. The poem took on a new philosophic intensity and then becomes a reflection on time reflected in the northern hemisphere collapsing like wet butter on the sidewalk. 

Another piece I revisited reinforced the idea of the poet as a wanderer. I’m tempted to put him alongside Baudelaire as a flanneur, but I’ll resist easy categorization. Essentially, there’s a poem about wandering but then clinging to certain phenomena, including the increasingly strange—like urine accumulating in ant nests (37). There’s an endless searching and a turning up of the speaker’s eyes to the stars…but we’d call them eggs (37). It’s an odd line to end on, a bit of cheekiness that I feel undermines the self-seriousness of the wandering poet’s approach.

Returning to the section <<Le sommeil est le neveu de la mort>>, there’s a piece that ties these elements together. There’s a roundness to the piece, the observational quality, and the sense of wandering and searching that fortier highlights. The poem has a simplicity to it: it lists different types of droplets—respiration, cuts and injuries, brilliant drops (52). The poet rolls like a dice all while marching on, ready to scale mountains and appreciating the thyme growing at the side of the sidewalk.

I admit I’m not the perfect audience for this book; I appreciate the language, but am not apt enough to appreciate its nuances and possibilities. The poems felt tender and beautiful and quiet, with flashes of the philosophical, which I tend to enjoy. It’s a nice collection and if you’re a reader of French, I’d love to hear you extend the conversation.

Happy reading!

Strange News from Another Star by Herman Hesse

  Herman Hesse was one of my first entry points into philosophical literature and I have fond memories of Steppenwolf, The Glass Bead Game, and Demian among others. That said, it has been years—decades, even—since I’ve last picked up one of his books. After my lengthy hiatus, I’ve picked up Strange News from Another Star, a collection of short stories that was fine, but not as affecting as his more substantial works.      

        The collection revolves around a few key themes, including outlandish wishes, mystical journeys into the beyond, and the hidden significance of seemingly everyday phenomena. The tone reads very much like a book of fairytales where an objective and factual tone recounts details that are unrealistic. There are some stories that are more introspective in nature and narrated in first person. Whether inward- or outward-focused, the book reaches for the allegorical, the eternal, and the strange.

Two of the stories that were most engaging to me were “Augustus” and “Faldum”, both of which revolve around odd wishes. In the case of “Augustus,” a mother is granted the ability to make a wish for her son (the actual mechanics are thankfully never explained). In a panic, she makes the wish that everyone will love him. Augustus then follows a hedonistic and philandering path similar to that of Dorian Gray. He’s given the opportunity to make a wish of his own and starts to turn his path around. The premise works, even if it’s essentially just a “monkey’s paw” premise. “Faldum,” by contrast, involves wishes fulfilled. Everyone in this strange village is able to make a wish from a wandering merchant—and their wishes are instantly granted. It’s a little mysterious that they don’t all wish for something more ambitious. Most just ask for a modest sum of money and then go about their way. The wishes that matter are for those of two hermits. One wants nothing more than to talk to nobody and play his violin, so he ascends into the sky and is never seen again. The other hermit wishes to become a mountain—and does, literally. He’s a mountain for ages until many generations of people die and he erodes and then is given the chance to reunite with the music, essentially become music, alongside the violinist. It’s a strange, if engaging, concept.

“Faldum” also stands out in the collection due to the richness of its imagery. The whole opening sequence offers a frame narrative replete with description of the main character’s journey to Faldum. Several other stories have lush passages, including “A Dream Sequence” and “Iris.” I was surprised by how focused Hesse was on the details; I typically think of his writing as more broad strokes with more emphasis on philosophical exposition.

“A Dream Sequence” and “Flute Dream” were stories of less impact on me. They’re imagistic, symbolic, and mystical in nature, offering suggestions of deeper meaning. The challenge with stories like this (and dream sequences in general) is that their internal coherence is often lacking. We have to accept that the symbols have significance despite not having the same access to the writer’s inner states.

“Strange News from Another Star” and “Iris” are somewhat more memorable since they have a more clear focus. While maintaining some aspects of the dreamy free association of Hesse’s more esoteric works, there’s a little more narrative development. In “Strange News from Another Star,” the character goes in search of flowers in far and distant lands because nothing is worse than not adorning their dead with flowers—meanwhile, he arrives in lands full of war and death. “Iris,” meanwhile, follows a man who is drawn into the iris flower and falls in love with a woman named Iris, who refuses to marry him because he can’t commit to her spontaneous inclinations, favouring instead a life of the mind.

Hesse’s novels often revolve around duality. To my recollection, Narcissus and Goldmund, Demian, Steppenwolf, and The Glass Bead Game all revolve around the idea that the mind and the body exist in a challenging duality. There’s the implication that intellect and hedonism exist at opposite ends of a spectrum that struggle against one another within people. The same exploration happens in stories like “Iris” but the story isn’t quite as developed.

A few of the stories address the great beyond; there’s a common motif of crossing a threshold into the unknown and the conflation of death and open gates to the great beyond pop up as mutual metaphors. 

Overall, it was nice to revisit Hesse’s writing. The short stories are a quick entry point into some of the major themes in Hesse’s oeuvre. The lush descriptions are a delight, and I did find myself thinking as I read, particularly around which wishes I would make, given the opportunity, that would not end in disaster.

If you’re looking for an early entry point to Hesse, or if you’re a completionist of his oeuvre, Strange News from Another Star may be worth your while—but in my humble opinion, it would be better to read at least a few of his novels first.

Happy reading!