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Showing posts with label Shakespeare. Show all posts
Showing posts with label Shakespeare. Show all posts

Saturday, September 19, 2026

Contested Will: Who Wrote Shakespeare? by James Shapiro

  The punnily titled Contested Will: Who Wrote Shakespeare? is a historical critique of the author of plays like Hamlet, The Tempest, and Romeo and Juliet. Shakespeare, one of if not the most influential writer in the English language has been subject to a number of conspiracy theories. For example, perhaps Chrisopher Marlowe wasn’t actually murdered and his death was all a cover-up that allowed him to be spirited away to write plays under the pseudonym Shakespeare. James Shapiro’s thesis: these conspiracies are bogus. Shakespeare existed and wrote the plays we attribute to him. I’m sure we’ve all heard some conspiracies that Shakespeare didn’t write his plays. I even remember that in our high school edition of Macbeth the marginalia suggested that Christopher Marlowe wrote Act 3, Scene 3, and that is why there is an extra murderer that had never been introduced previously. Bunk, Shapiro would say.

Shapiro dismantles a number of common “clues” for Shakespeare’s inauthenticity throughout the book. For example, there’s the common belief that Shakespeare was uneducated because there is no record of Shakespeare attending school. Shapiro suggests, though, that Elizabethan England was not keeping records of the sort, but in fact plenty of people were educated, even if the attendance register is lost to history. The same goes for the argument that Shakespeare couldn’t possibly be as worldly as he presents in his texts. How could he possibly know about life in Italy, for example, if he never even left England? Well, Shapiro argues, often playwrights worked for play houses and were hired to write. The play houses would have their own collections of books that their writers would read and draw from—not that books were inaccessible in Elizabethan England; Shapiro points to some stats of how many book dealers existed. 


Shapiro works through a number of specific theories for alternate identities for Shakespeare that emerged in the years following his death, dismantling each one. He points to records that we do have (like lawsuits that bear Shakespeare’s name), the errors in peoples’ assumptions about Elizabethan writerly culture, famous frauds, and so on. Shapiro documents a fraud where one man wrote a wealth of extra missives, poems, and plays bearing Shakespeare’s name trying to convince others of a different Shakespeare. Even famous authors like Henry James and Mark Twain were Shakespeare skeptics, referring to “the author of the Shakespeare plays” rather than Shakespeare himself. Another prominent theory was that Francis Bacon was the author of Shakespeare’s plays—but to what end? Why conceal his identity?


Perhaps most compelling is the undercurrent of Contested Will. Beyond an exploration of who Shakespeare really was, the book presents some reasons that people might buy into conspiracies. In some ways, it’s far more broadly applicable than we might anticipate from the outset. For example, Shakespeare is presented as a unique force; he’s essentially a divine being in the world of literature. Thus, at one point in history, we see the debate rise up to challenge Shakespeare, Shapiro suggests, alongside other forms of divinity worship. At another time, we see the pushes for and against individualism. Scholars examined the idea of Homer being multiple rather than a singular writer; by extension, people then examined the works of Shakespeare as collaborations between a number of unidentified people, again dismantling his singular importance. Alternatively, scholars could not accept that the plays are anything but the work of a singular genius, but that we have identified the wrong person and that we now need to pull someone out from obscurity. We can’t have a Shakespeare that is an upper class figure; we need a scrappy everyday hero. Essentially, Shapiro’s argument is that political, religious, and social issues are the driving force of conspiratorial thinking. I actually hoped Shapiro would put a finer point on it and bring everything into a distinct framework, but the intimation is enough as a starting place.


One of the main arguments against Shakespeare’s identity is that he is so hard to pin down and find documentation of in his time. Shapiro, though, argues against that line of thinking. He notes how the spelling variants make it more challenging to find definitive record of Shakespeare. There was Shak-spar, Shakespear, Shakspar, or other variants before language got standardized in its spelling, so we can’t find or maybe have destroyed records with variations in spelling. One argument against Shakespeare is that people in his time weren’t talking about him—but Shapiro points out that they were. There are references to him as an employee of theatre companies, for example. Sure, he did collaborate on some plays (and Shapiro names the actual collaborators, which is pretty cool), but that was part of the process. Stories were commissioned and workshopped and shifted for different venues. Essentially, Shakespeare was known to others and we do have record of the man and the actors that he worked with.


Shapiro goes into some analysis, for example, of how specific roles may be written for specific actors. There is textual evidence for the specific people who were cast in particular parts. Shapiro also corrects the record on at least some of the order of the plays, which a number of anti-Shakespeare conspiracists got completely wrong in tracking to track Shakespeare’s development as an author and to pair his plays with autobiographical moments of their preferred candidates. (Sidenote: is it appropriate to call these conspiracy theorists Shakespeare birthers? It’s the same phenomenon, sort of.)


One of the most compelling literary arguments Shapiro makes in the book is against biographical criticism. It was interesting to see how previous conspiracists read and misread the plays to match their theories of who Shakespeare was (Edward de Vere, Earl of Oxford, for example). They would match the characters with real world figures and ensure that each aligned. These biographical readings, Shapiro and other new critics would suggest, fail to do justice to the actual content or logic of the plays. There’s actually a compelling anecdote where Shapiro discusses Helen Keller’s literary career. She is of course known for her life story. What I did not know is that she wrote fiction, too, and Shapiro documents how Keller was frustrated by the fact that nobody was interested in her fiction because her life overshadowed her work. People longed for more autobiographical fiction. Shapiro shows the way in which our society became more invested in an individual talent and why that led to autobiographical criticism and, moreover, demanded a specific identity for Shakespeare.


The book was pretty illuminating. I think it could have been used a little bit more of a push to lock down the frameworks for conspiratorial thinking that Shapiro exposes through case studies. The case studies are effective for showing errors in thinking and gives Shapiro an opportunity to correct the record and challenge the gaps in our own knowledge about the era and about Shakespeare the man. I’m not an expert, but I am persuaded.


Happy reading!

Sunday, February 23, 2025

Sonnet's Shakespeare by Sonnet L'Abbé

        In teacher’s college I learned the phrase “enabling constraints,” which are the kinds of limitations we put on ourselves to impel our creative force forward. When an entire world of possibilities is open to us, it’s hard to actually set a direction, so sometimes the only way to actually do good work is to have a specific set of limitations imposed on ourselves or from without. A few poets have stood out for having imposed rigid constraints on themselves, and Sonnet L’Abbé has added herself to their ranks with her poetry collection Sonnet’s Shakespeare

In the collection, there are 154 poems and each one incorporates the entire text of one of William Shakespeare’s 154 sonnets. If Shakespeare’s poems are considered timeless, L’Abbés have an immediacy to them. Despite being written between 2010 and 2017, these poems could have been written today, this afternoon. It’s incredible how the bard’s language has been co-opted into something entirely modern and urgent, addressing issues as far reaching as the use of Wikipedia to the Truth and Reconciliation Report’s 94 Calls to Action, to the culture of academia, to race and class, to misogyny, to tributes to Prince and David Bowie. The collection is extraordinarily rich and diverse.


What’s fascinating to me is how L’Abbé’s poems sometimes play up the connection to Shakespeare and you can catch hints of the rhymes of his original iambic pentameter. At other times, his verse is completely unrecognizable, rendered complete palimpsest by L’Abbé’s voice. What is the opposite of an erasure poem? L’Abbé’s poems so explode Shakespeare’s work that she renders him invisible through the very excess. More renders him less.


For the sake of comparison, let’s try to do a side-by-side. We’ll focus on “Sonnet XVIII” because I think it’s one of the most delightfully in-your-face poems in L’Abbé’s collection and one of Shakespeare’s most famous (“Shall I compare thee to a summer’s day?”). I bolded the first line of Shakespeare to see the comparison:

Sonnet’s Shakespeare’s syllabics stomp on patriarchies. Sonnet’s
Shakespeare throats the bummers of daddy mythologies, art movement
cruelty, oversimplifying bros, and more! Their temper wasn’t suited to
crouching in the winds of dudes; in Sonnet’s Shakespeare they’re the dar-
ling of budding poets who femme with varying abandon. Slummy lumber-
sexuals are pleased hard by the masculine split open in Sonnet’s metaphoric                                                                                                         tada.
This verse comes at William’s sonnet like a thot boss, as though it’s
plot they have their eye on. As if heaven shines from his craft, he’s antholo-
gized---but, soft! They enter his white space like a golden boy; their com-
plexion dims not a smidge. Their rhymes are handsome, and very fair to
Falstaff and Romeo’s father. But every empire in some time declines, by
chance or nature’s changing climate. They rise of course; their Angelouing
of great poetries is karmically determined. Do they scrubjugate ethically?
Between the bard’s consonants and vowels they gum their ohms; his let-
ters shall not fade, nor lose possession of a stretch of page they call totally
fair. Trolling them who Britished Guiana, who Hudsoned Wînipekw, this
aggroculturing of letters weathers colonial elidings: beneath hiphop brag,
the precious words of England; chapter and verse sit in this shade. Geeks
wish they’d chance to innovate tech as transformatively as L’Abbe’s lines
invent poetic mode, though who cares about Western firsts, if, before long,
lost atmospheres mean we all can’t breathe? Your eyes can see the bard’s
original song because coloured lives letter in this back jacket propaganda.
Judge this book by its dissin’ genius cover. They hustle a raced life, an
aunti-erasure, up in Sonnet’s Shakespeare. (19)

Shall I compare thee to a summer’s day?

Thou art more lovely and more temperate:
Rough winds do shake the darling buds of May,

And summer’s lease hath all too short a date;
Sometime too hot the eye of heaven shines,
And often is his gold complexion dimm’d;
And every fair from fair sometime declines,
By chance or nature’s changing course untrimm’d;
But thy eternal summer shall not fade,
Nor lose possession of that fair thou ow’st;
Nor shall death brag thou wander’st in his shade,
When in eternal lines to time thou grow’st:
    So long as men can breathe or eyes can see,
    So long lives this, and this gives life to thee.

L’Abbé is just so clever. The way that L’Abbé flips the script on the masculine impulse of self-aggrandizement and turns it into a more feminine braggartism while also echoing unpictured Shakespearean figures (like the golden boy). 

Something I have not done—and could easily spend at least double the time it took to read this book doing—is a side-by-side comparison of each sonnet. I think of Shakespeare’s sonnets as being love poems dedicated to the dark lady and golden boy. L’Abbé’s poems also, at times, examine love, but at a different angle—there’s one poem, for example, that spins the idea of writing 154 love sonnets as an obsessive, creepy behaviour. The forms of love that emerge are often poems to friends, to parents, unborn children, and once in a while, to undeserving men lampooned for their buffoonery and slightly-concealed sexism, sometimes with a slight tinge of desperation.


In “Sonnet LXI”, L’Abbé offers the obsessiveness of young lovers that comes close to the spirit of the original sonnets. The speaker sits at a screen, hoping someone will facetime, but maybe he’s a “douche avoiding any reply to [her] emails” (62). The poem rides the line between compulsion toward and repulsion of. She’s wearing a nightie and asking if it sparks desire right before considering deleting his number, “but ladies like [her] will be your bootlicker if you’re nice” (62). The poem refers to emoji usage and ghosting and being left on read—a modern spin on a classic poem of devotion. “LXV” also picks up on the idea of undeserving men mistreating the speaker: “For boys understood that the less self I had, / the better to fuck with sad me. Corporeal, they animalled my enmity. / Like a dog eager to please, I was” 66). L’Abbé’s language is explosive and playful, haunting and rich. I’m trying to keep reviews short so I won’t quote more from “LXV” but it is absolutely worth reading, along with the rest of the collection.


Another standout is “CXX,” which addresses white therapists being unable to transcend racism while the speaker tries to overcome her own internalized racism. Meanwhile, the therapists are “almost always white” (121) (the auditory resonance with “right” is not lost on me). Meanwhile, she feels that she needs to comfort the therapists for hearing about racism that has happened to her. The poem She writes, “I still battle isolation, working to undo lessons / my nerves learned from white supremacy, from behavioural paradigms / counsellors had hammered into their masters’ degrees” (121). The critique of “‘universal’ palliatives to a psyche trapped in polite hellscapes / by multicultural mythologies and media tyrannies that your therapies couldn’t / validate” (121) is poignant, lively, and relevant. The poem continues, “I still can’t bend my head around mental health that doesn’t humble its assimilative assumptions” (121). It’s a fantastic piece both aesthetically and sociologically. 


In the name of keeping my reviews (reasonably) short, I’ll just reference one more poem that I think is absolutely brilliant. When I think about poets who have imposed enabling constraints on themselves, Christian Bök comes to mind. In his eunoia, each poem is limited to a single vowel. He’s a standout of CanLit experimental poetry. In “would CXXIII”, L’Abbé takes him to task. It’s a great surprise because she starts off, “No, Christian, it does/not matter that you shamelessly provoke” (124). Given L’Abbé’s focus on Indigenous issues (including children’s bodies buried at former residential schools), I thought for sure it was a poem in that vein. The rest of the poem, though, then focuses on a critique of Bök for being privately “mildly alt-right” (124) and suggesting that he’s somewhat of a white supremacist. It’s riding that line of love for his form and admiring it and recognizing that she’s in the same realm as his work and apologizing to the heirs of their experiments and constraints. It’s a gripping grappling with separating the art from the artist in “anti-representational norm”s and bridges into a compelling question about not “expressing authentic anything” (124). Nonetheless, her “inner architect is moved” (124). She continues, “I bow to such crystalline line design / within such strenuous challenge. My verse won’t best Eunoia; nor does / it wish to. Bro, my procedural lien is/not indebted to you. I name your / influence, despite the way your snark has justly tanked your currency. I / just hope to hell posterity can understand and our heirs can forgive me” (124). The fact that she anticipates the reception of her own work shows just how connected she is to the contemporary moment. And the courage! The courage to tackle one of the CanLit greats—such an admirable, confident position. I loved it.


The length of my review is starting to grow beyond the scope of the limitations I’m trying to impose on myself. I have to say, though, that Sonnet’s Shakespeare is a really compelling project. It’s a force to be reckoned with that is such a confident, ambitious work that it is nothing short of admirable. The range the poems express, the cleverness of the form, the craftsmanship and playfulness of the words—it’s a truly impressive contribution to the literary tradition. 


Give it a read! Happy reading!